IN THE SIXTH STEP MAGNETISM OF THE HUMAN VOICE. CHAPTER XXIV - YOUR GREATEST POWER
THUS far, you have been studying what is popularly
known as the Cultivation of Personal Magnetism—meaning, it teaches and
explains various exercises which, when put into practice, generate the
force of personal magnetism. It is a foundation book. It shows you how to develop
the quality. But it does not, beyond a limited degree, go into details for using
personal magnetism. This subject is as broad and vast as life itself. It
would require many great books of instruction to cover the countless uses of
the power. Such elaborate and revealing systems have been arranged by the
author of this volume.
However, we will here go into details of one of
the major uses of magnetism. It will be that phase which charges the spoken or
sung word with the fire and attraction of magnetism. If you have faithfully
followed instructions up until now, you have learned how to generate and charge
your body with that energy or electrical quality which we term magnetism. 'And
in this Step in our course we will show you how to use it in all word-contact
with others. The instructions will take the form of forty-five brief, pithy
lessons.
THE MAGNETIC VOICE
Must Please * *
Attract * * Win *
* Hold
"To Please."—Not one voice in a
thousand is pleasing.
It may even be said that not one in ten thousand is capable of giving genuine pleasure to those who
hear it. The first great step is to find out why the voice is not pleasing, and
then ascertain the way by which it can be made a source of pleasure to others.
"To Attract."—Having accomplished the
first great step in this work, the power of a pleasing voice to attract others
should next be acquired. As this has been done many times in the past by the
method taught in this book, it is certain that it can be done again in every
case where the student is determined to achieve so great an end.
"To Win."—It is our creed that there
is nothing worth while in this life unless it can win. We all wish to win the
respect of others; but that is not enough. Our character and personality should
be lovable; our social relations sincere and estimable; our business dealings
of the highest standard; and our habits cleanly and pure. But, added to these
traits, there should be constant activity of the most useful kind and a steady
mental improvement. These bring social and financial success in many lives;
yet they may fall far short of winning true success if the voice be repellant,
as it is in most men and women. There are many instances where a magnetic voice
has won the greatest degree of success in life, in spite of almost everything
else being absent that should make a person attractive; because the voice is
the one greatest agent of communication. But let a magnetic voice be coupled
with all the other splendid traits, and success is more than doubly assured.
It is grand to win friends. It is grand to win
social distinction. But the burdens of life are many and are heavy, and it is
necessary to win the means of support, and the bank account that shall stand
between old age and want when the days of activity are over. If, therefore, the
magnetic voice can be turned to substantial earnings, it is one of its
legitimate goals. This course of lessons shows the many and wonderfully varied
ways in which such earnings are made possible.
1. A clergyman can increase his salary and
accomplish vastly greater results in his profession.
2.
A lawyer can increase his income in his office practice, and in his work
before judge and jury.
3.
A physician can increase his earnings and his influence over his
patients for their good.
4.
All professional men of every grade and rank can attract greater
patronage and win larger earnings.
5.
All business men can double in a short time their effectiveness.
6.
All clerks who sell goods, and all employes who deal with others, can
rise in value to their employers and secure better compensation.
7.
Friends and social advantages are more readily won by a magnetic voice
than by any other power.
8.
School teachers can add to their value by their better control over
their pupils, and by their increased skill in teaching.
"To Hold."—There are persons who
possess what seem like pleasing voices, who cannot hold their power over
others. There is something in the voice that tires after a certain time. The
ability to please, to attract and to win, should be supplemented by an enduring
magnetic quality that never is lessened. This comes best from training.
TEACHINGS OF THIS COURSE
A few advance thoughts will be in place here:
1.
Mere sound is never pleasing. Most voices are far from pleasant. They
serve for a while as a means of communication in business or social use, then
the hearer is glad when they cease.
2.
Some voices are considered pretty and even beautiful that soon tire the
listener. Ninety-nine persons in every hundred use the same part of the vocal
scale when they converse. Now suppose you have a friend whose voice is actually
rich, and she sings always on one note; or suppose you have a musical
instrument with the most beautiful tone ever produced, and it is played on one note all the
time; can your brain long endure that sameness ?
3.
A voice must not only be pleasing, but there must be brought into it a
subtle quality known as magnetism, in and of itself. That which is magnetic is
more than pleasing; it must attract, win and hold. We heard a lawyer address a
jury for an hour, and everybody was exhausted; as he had tired them out, and
had weakened their vitality by the strain necessary to follow him and
understand what he had in mind. On the other hand, we listened to another
lawyer who was defending a hopeless case of great moment, and he talked all day
and all night. There was never a moment when any listener was tired of his
voice. He knew when he had won his jury, and not till then did he cease
talking.
4.
Above all, there must be naturalness in the voice. A musical instrument
is not natural, although it may have fine tones. The kind of magnetism that
will serve on the stage, will not do in oratory, nor will either kind do in
business or social usage. The thoroughly flexible voice responds readily of
itself to all the operations of the mind and heart, and thus it becomes
natural. Flexibility, therefore, must be acquired to a very high degree of
efficiency; and the time spent in such acquisition will be more than amply
rewarded.
5.
In securing perfect flexibility of voice, this faculty comes,
incidentally, into its natural gift of reproducing any sound that can be made
in nature; not always with the force of the latter, but in all other respects
in the exact likeness.
LESSON 1: "NATURAL VOICE"
A reader is a person who expresses aloud his
own thoughts and feelings or the feelings of another. This is the technical
meaning as used in this work.
Some persons think that a reader is one who
reads written or printed matter; but the word "read" means many other
things. Thus it is a common remark that you can read in the face of another
person the thoughts that are in the mind. You are
able to read the intentions by the actions.
In music, reading means not only the ability to
understand but to render the notes; and the reader, therefore, is the player
or the singer. The dictionary says that reading is "explaining or
interpreting." In music, reading is defined as "to render vocally or
instrumentally the notes," according to the dictionaries. Another meaning
is "to give warning, or to advise." When a mother says to her
daughter, "I wish to read a little sense into your head," as a well
known novelist makes one of his characters declare, the reading is done by a
bit of strong oral advice; and this follows correctly the meaning given in the
dictionary.
It was said of Edwin Booth that he was the best
reader on the modern stage of the thoughts of Shakespeare; but his reading
consisted of the manner in which he rendered the words of that great author.
Booth did not stand with a book in his hands and read the play, but he gave
action and voice to the words. This is true reading.
LESSON II: "THE MEANING"
Cold type does not express the meaning.
It rarely does this. Any line can be rendered
by some person in an ordinary manner and seem to have but little thought in
it. Some other person will make it full of meaning. But a man or woman with a
perfectly flexible voice will make the thought stand forth in a most amazing
power, and the tones employed may be quiet and wholly unassuming.
What does the following statement mean:
"The man would have died if you hadn't cut
his foot off."
You can read it in such a way as to make the
man alive ; or in such another way as to make him dead; and it certainly is
important to know which fact you desire to convey. There is a great difference
between a live man and a dead man.
Put your mind behind the words and think that
the man is alive.
Think that the operation saved his life. Think
that, if the foot had not been cut off, he would not have lived, but would have
died because the foot was left on. In so thinking, you will do something more
than emphasize the word died; the flexible voice will not depend wholly
on emphasis. The object point of the voice is the word died in the
reading, "The man would have died if you hadn't cut his foot
off." Try it fifty times or more until you are able to read the thought that
he is alive.
Now try to execute him.
This is done by the human voice. Think that the
man died. Think that he would have died any way. Think that the operation of
removing his foot was of no avail; that he was sure to die anyway; and that he
"would have died if you hadn't cut his foot off."
After making your voice perform this execution,
repeat it fifty times, always on the same man. Repetition gives a flexible
voice. If you can read the above line skillfully so as to make the man alive or
dead at will, you are then well advanced on your way to a successful attainment
in this course.
If you cannot do this, then call in some
friends to help you solve the problem. But if you can do it fairly well, keep
on the practice of repeating until the meaning stands out more and more day by
day. No one is perfect in such practice.
LESSON III: 'THE INTENTION"
In the preceding lesson we have dealt with the
meaning. Now we seek to read the purpose or intention of the thought. Imagine
yourself seated in an outer room, and that in the next room there are two
persons, one a wife, the other a husband. The wife says to the husband:
"Will you ride to town
today?" What does
she intend?
But instead of putting it that way, she says:
"Will you ride to town today?"
Does not the first inquiry clearly indicate that she desires to know
whether any one is going to town today? And does not the second inquiry take it
for granted that some one is going, but is he the one?
Instead, however, of either inquiry, suppose she had asked:
"Will you ride to town today?" Would not the intention
shift completely? Someone is going, and you are the person; but how will
you go? The town is two miles away. Will you walk, ride or fly?
Another meaning is brought out in the following question :
"Will you ride to town today?" You sometimes go into
the town, or as far as the town; and often go in that direction, and not to
the town itself.
Here is still another intention:
"Will you ride to town today?" This asks whether you
are going mere, or elsewhere, perhaps into the country.
There are six words in the sentence. One remains to receive attention.
"Will you ride to town today?" Here the purpose shifts
in the most startling manner from the other five intentions. Is today the time
of your visit to town?
The acute thinker will note that, when one word is made to carry the
idea, all the others are taken for granted. This is a very important fact. In
court a witness is held accountable for all ideas so taken for granted; and,
as every man and woman is likely to come to the witness stand some day, it is
well to know to what extent the human voice is committing its owner.
Thus, when the wife asks: "Will you ride to town today?" she
may not think that she is assuming as admitted truths all the other facts suggested
in the sentence; but she does so in her form of inquiry.
If the husband were to enter the room and say to his wife, "I will ride
to town today," he would know, or ought to know, that she understands
that he is going, that his visiis to be to the town, and today is the time, as
well as the other minor ideas to be as stated; but that he will not walk, as he
has decided to ride.
But the real object of this lesson is to teach
you to form the habit of expressing exactly what you have in mind.
The voice becomes natural and flexible by
specific practice. Thus, if you were to repeat each of the above inquiries
fifty times, or a total of three hundred times, you would find your voice much
improved in its powers of expression. What you can do once, or a few times, is
merely what you are in the habit of doing all the time. To grow more and more
expressive, is the chief object of vocal practice. Repetition does wonders.
Great actors have been known to repeat a single line many thousands of times,
and so they have become great in so doing.
Repeat. Repeat. Repeat.
LESSON IV: "THE PLEASING
VOICE"
Not more than one voice in a thousand is pure
in its mechanical quality. Some musical instruments, by wear and tear, develop
what is called in art a mongrel tone. A dog that is neither one thing or
another in breed, is a mongrel; and when it is mean in its habits and nature,
it is known as a mongrel cur. Such a dog does not appeal to the best tastes of
the community.
The human voice is constantly subjected to influences
that destroy its purity of quality. The singer knows, or soon comes to know,
that the everyday habits of life take the value out of the voice; and so there
are exercises that restore the purity of the quality. Some musical instruments
have exquisitely beautiful tones. Some horns of gold alloy are exceedingly
rich in tone-value; some of silver are almost as rich; some of brass are more
blatant; and so the quality follows the metal. On the other hand, there are
methods of construction that help make the tones richer. The sounding board of
a piano has much to do with the excellence of the
soundsto be produced. All other
parts exert some influence. The instrument that today attracts by its fine tones,
may in the course of time give forth a sound like an "old tin pan."
The same deterioration that takes place in a piano is certain to occur in the
human voice.
That the latter is rarely ever found in a pure
quality is a well recognized fact.
The vocal chords are made rough and coarse by
the use of vinegar, acids, spices, tea, coffee, tobacco and alcohol. Excessive
meat-eating generates a poison in the blood that reaches the throat in its
circulation.
Inhaling through the mouth is the most
injurious of all habits. It is always better to breathe in through the nose.
The out-going breath does not affect the vocal chords. Mouth-inhalation brings
dust and germs to the throat, and also chills its walls; these combined
influences often introducing contagion into the system.
The larger the lung capacity becomes, the more
readily the vocal chords will respond to any method of improving them.
Therefore deep breathing daily is necessary to voice development. This may be
done without interfering with other duties. You must breathe all day long, and
it takes no more time to breathe deeply than in the usual shallow manner.
LESSON V: "THE PURE VOICE"
If you have absorbed the lesson next preceding
this, you may go on with the work of securing a vocal quality that is called
pure. In so doing, you drive out all the accumulated roughness and crudeness of
years of growth. Just think of the value of a musical instrument, the notes of
which are clear, sweet, rich and pure. Listen to the piano that sounds like an
"old tin pan" and compare it with the new piano every tone of which
pleases because of its mechanical purity.
A simple exercise will bring vast results.
Learn what the vowel "ah" is and how
and where it is made.
We have been told that it is the most open of all
sounds. This really means that it can be
readily made the most open. In fact, it is possible to make it with the lips almost
closed. It is possible to make it on the front of the mouth, at the lips, on
the tongue, or in the throat.
If you make it on the lips, your voice will not
improve, for lip sounds are never pleasing. The vocal cords are in the throat,
in what seems to be the bottom of the throat-well. Imagine the throat to be a
deep well, and that you are to produce the sound from the lowest part of that
well. Open the mouth at the lips, at the tongue, in the middle, at the back of
the palate, and down deep in the throat. Then say "ah."
The latest and most approved method of voice
production is that which starts the tone in the deep throat and projects it at
the front upper teeth. This quickly leads to purity and clearness. The process
is as follows, and if duly employed, the results will soon be marvelous:
1.
Utter the sound "ah" in the manner just stated, and try to
make it as clear as possible. Think of the place of origin which is always at
the bottom of the throat-well, and at the same time think of the point of
attack which is at the front upper teeth. Keep these two locations always in
mind. Never release your attention from them.
2.
Having mastered the two points as just stated, and having made yourself
capable of executing the tone as required, try to prolong the sound of
"ah" for five seconds. In doing this, depend on the expert acuteness
of your ear; for your ear will tell you what character of tone your voice is
producing. Your ear is to be your mentor, your guide, your dictator; and you
must encourage its good work.
3.
Listen to the tone you are producing. It is getting clearer? If so, then prolong it for
ten seconds by your watch.
4.
Then produce it for fifteen seconds.
5.
Then for twenty seconds; and so keep on, adding five seconds at a time
until you are able to prolong a good tone for sixty seconds in one breath.
6.
When you rest, start over again with five seconds. Never, after a
rest, try to see how long you can maintain a
tone. Always begin with five, then let the
breath out, inhale, and go to ten seconds, and so continue. The real progress
comes in the habit of beginning over with five seconds. It would be waste of
time, or nearly so, to try to go a long period, say twenty or more seconds, at
the start. Build up, five seconds at a time, and progress will be rapid.
7. The ear is to detect the growing purity of
the voice. That will soon find improvement, and then it must insist on the
continued bettering of the tone until it rings true and clear as a flute note.
LESSON VI: "THE FLAT VOICE"
Few persons realize that the voice is either
round or flat.
As the voice is produced by the vocal chords
which are located in the throat, the character of the tone must of necessity
depend on the shape of the chamber through which it is compelled to pass; the
throat giving that shape just as the musical instrument determines the
character of the sound that is developed in it. A trombone emits a tone quite
different from the cornet or the flute.
By changing the shape of the throat and mouth,
a nasal effect is produced that often causes laughter or ridicule. By other
shapes the throat is made to give out a guttural growl which disagreeable men
are too often guilty of; or hard, distressingly crude tones that repel. Yet
these same throats may be so shaped that in time their sounds will be pleasing
and even beautiful.
The two great divisions of the shapes of the
throat are:
1.
The flat.
2.
The round.
Every time you swallow, you assume a flat throat;
and, as you swallow hundreds of times a day, you are constantly training the
throat to take on its flat shape. Habits are the great master of the voice.
Nature employs the same throat for eating as it does for singing. The act of
eating is more important than that of singing; but persons who live to eat,
instead of eating to live, lose much of the
real pleasure of existence.
In swallowing food, it is necessary that the
throat shut it off tightly and send it down to the stomach by a slightly
convulsive action which produces the flat shape at the location of the vocal
chords. It is this bad shape that all singers and most speakers of ability
train themselves to overcome. It is very easily changed to the proper condition
with a little practice.
LESSON VII: "PRACTICE! PRACTICE!
PRACTICE!"
It is not necessary to practice much.
Nature sets things to rights very quickly.
Habits take a long time to make them wrong. It is knowing how, that counts.
One minute a day will keep the voice in fine
shape after once you get it so. But do not be ashamed to practice. All great
singers look after their diet, their daily habits of living, and their little
tests of vocal condition.
No great orator ever became great unless he
practiced. Most of them discovered instinctively the need and the way of
practicing. Demosthenes probably invented his own scheme, but history is very
clear on the point that he did spend time in making his voice right. The same
fact is shown in other biographies. Patrick Henry made use of every empty schoolhouse
he could find; Henry Clay was often discovered in cornfields, and Daniel
Webster, by the testimony of Edward Everett and others, built up his voice by
practice. Justice Brown, when on the Supreme Court of the United States, told
the writer that he practiced on his voice in a schoolhouse in Detroit. All the
great men of this art of speaking have been willing and glad of the opportunity
to practice. It is the
little men who are above it.
Hon. Roscoe Conkling, United States Senator and
leading lawyer in his State, had one of the richest and most pleasing voices we ever listened to. When he died,
no one knew the combination to the lock on his safe. "Did he have any
favorite word?" asked the expert. "Yes," said a young man in the
office, "I have often heard him ring out his voice on the word Rome, when
he was alone in this room." The word Rome furnished the key to the
combination, and the safe was quickly unlocked.
History and public as well as private
biographies are full of incidents connected with the practice indulged in by
great men to keep their voices in good shape. It pays. It even pays for the
salesman and the clerk; for improved voices mean better work and more effective
results. A pleasing voice, even though quiet, draws people; while crude, harsh,
flat voices repel them. Add to the pleasing voice, the charms of personal
magnetism, and there is no better investment in the world.
LESSON VIII: "ROME! ROME!
ROME!"
All natural habits are good or bad.
The drift of things, left to themselves, is to
the bad.
What is called a natural gift, is an accidental
drift to the good; often stimulated by ambition or earnest effort.
Any drift can be cultivated. That which is
cultivated, if it coincide with a natural drift to the good, is as natural as
if it had come about of itself. True art everywhere is a cultivated drift
toward the better things; and, the more it coincides with nature, the greater
is the bond of union between the cultivated and the natural gifts. In fact
that which is cultivated is far more valuable, because it outlives the
accidental drift of habits.
Between the flat voice, which is the drift to
the bad, and the round voice, which is the voice of art and cultivation, there
is as much difference as between a golden-toned piano and an old tin box.
People who meet those they seek to impress, have enough instinct to drop the
flat voice and assume the round tones in part; although in small part. This
proves that effort is able to control the
character of the voice even among persons who lack all desire for culture. What
has been called the "Sunday voice" in a preceding lesson, is an
example of what instinct may accomplish. The woman who would employ the flat
voice that her family hears constantly to a visitor for whom she had great
regard, would utterly fail in making herself pleasing. She would repel.
Women often wonder why the men who attracted
them before marriage are so quickly tiresome after the honeymoon is over. Wives
maintain their "Sunday voices" for a longer period after marriage
than men do theirs, but it is all over sooner or later; and the dreadful
commonplaces fill all their hours together. Once in after years the husband has
the old kindness in his manner and tones, and the wife says: "Harry, your
voice sounds now as it used to sound when we were engaged."
Why go through life with the flat voice?
While habit and special effort will make it
partly round at times, art alone can fill out the full quality. Short cuts in
art are as good as long and expensive journeys.
The quickest way of reaching the round voice is
to practice with the word so constantly used by Conkling: "Rome! Rome!
Rome!" Not he alone, but many others have employed the same word. It was
the favorite tone of David Garrick, the greatest actor of all time.
LESSON IX: "MAKING RAPID
PROGRESS"
It is possible to do a right thing wrong.
Any person can speak the word "Rome"
with a flat throat. But it is such a word as will respond more quickly to the
attention of the mind than any other that can be found.
The mind and the ear should be combined; or, in
other words, the mind should give constant attention to the ear, so that the
latter may note the right utterances. The voice is ready at all times to obey
the ear and mind, if both work together.
Of course a round tone is made by a round
throat. But there is no necessity of going through a long period of practice
to learn how to make the throat round. A "gape" will do it at once,
if a person is able to gape or imitate the action of gaping. The process
consists in lowering the "Adam's apple," or vocal box of the throat,
which always goes way down during the gape, and rises way up during the
swallow.
Gaping is not a good habit to establish, but
all singing artists have been compelled to use it as a starter; then, when once
the open throat is secured, the muscles will repeat it afterwards as desired.
If you have ever noticed any great singer, you will at once recall the position
of the throat.
Any sound of "O" will tend to make
the throat round in shape. Any liquid word containing "O" will do
likewise. "Lo" is a liquid word. So is "Mow." So is
"No." So is "Ro." So are words made of these consonants: as
"More," "Roar," "Lower," and others. Words
containing "M" and "N" tend to free the voice from the
offensive twang called the nasal defect. "R" tends to make the tongue
flexible as it is a tongue consonant of the liquid kind. Hence there is no word
quite as good as "Rome" for practice. The word "Roll" is
used a great deal by actors and singers, and orators, in their private practice
which they carry on in their room; but it lacks the resonant value of
"Rome."
It does no real good to utter the word
"Rome" without the aid of the ear and the attention of the mind. The
latter should make sure that the throat is in the open position, as its first
duty, and that the sound is pure and round; while the ear should note the
various kinds of tone-characters produced, and select that which is most
pleasing. Friends often meet for practice, and mutual criticism, and as this is
the most important culture in human life, it should be given first place over
all other duties.
Like a beautiful flower garden that is capable
of bearing exquisite gems if kept in a condition of culture, but that goes to
rank weeds when left to itself, the voice responds to careful
attention or drifting neglect; being the agent
of the mind, the heart and the soul in their communication with humanity.
LESSON X: "THE UGLY FLAT
TONES"
A badly shaped musical instrument will emit
badly formed and unpleasing tones. A flat throat is badly shaped for song and
speech. It is the result of natural drift. A bad disposition accentuates the
flat voice. In fact, humanity, like the canine species, is disposed to growl at
things it does not like. You are so used to hearing the growl and snap, in various
degrees, that you pay little attention to them, although they instinctively
repel you when you are able to get away from them.
If you are a clerk or employe, you would prefer
to work for a man who has a kindly voice rather than for one who closes his
throat into a guttural tone. If you have read the story of "Christmas
Carol," by Dickens, you will recall the kind of man Scrooge was, as
therein depicted. Dickens, himself, when giving public readings in America from
which he made nearly one million dollars, used the flat voice in very close
form for the character of Scrooge, until the change had come over the
tight-fisted man; then the kindly tones fell from a beautifully rounded voice.
We have had many reports from phonographs of
the utterances of men and women whose dispositions have not been pleasant, and
who have therefore developed the flat voice in excess, which means that the
throat comes closer together in the act of speaking. These tones are very near
to the growl of a dog, which is made with a flat shape of the throat.
If you can speak as many persons about you
speak, and will take the trouble to reproduce their tones, you can carry them
into the growl without much change of throat.
When people disapprove of some act of their
fellow beings, as when the New York public hissed the players of their own
team for unsportsmanlike conduct during a game, the throats were closed flat,
and the tongue was made flat also,
thus throwing forth the tones of dislike, the
same as the cat does when it is in an ugly mood. The growl of the dog and the hissing of the cat,
are both made with flat throats, and evince a hateful disposition at the time.
In art, the hiss in a tone is called
aspiration, and the growl is called guttural. You will hear them both, in one
degree or another, all about you. For purposes of imitation, they may be
learned and used; for they will help you to avoid them if you are able to make
them and drop them when you like.
LESSON XI: "FAULTS CURE
FAULTS"
The old saying in the practice of medicine that
like cures like, is never better proven than in the art of using the voice. To
overcome an error it is necessary to see the error. The exhibition of it may
cause shame, but this is unnecessary, as all that is required is an ambition to
drive the fault out. We recall the case of a United States Senator who was not
at one time an effective speaker. We showed him the cause. His voice was
rasping and flat. When he heard it, and came to know it by ear, he soon
mastered the trouble. After he had acquired the round voice, his influence on
his hearers changed and he became a pleasing orator.
The question is often asked, will the practice
of the faults of voice develop those faults or establish them ? The answer is
in the negative. Impersonators and imitators indulge in them to a great extent
and seem to improve their voices by the practice. To know how to make many
kinds of voice is to know how to make the better kinds at will; and the use of
the faults will serve to make the contrast all the sharper.
In fact all impersonations are of faults. If
people had no shortcomings, the imitators would be out of business. You cannot
impersonate that which is normal. Our advice is to learn all the vocal faults
possible; and in so doing you will soon find yourself able to assume the voices
of others at will, and this can be turned to account in a hundred different
ways.
But the most valuable of all results is the
naturalness that will come into your own voice and always be at your command.
LESSON XII: "MEANING OF MODULATION"
The word modulation in speech means variation
in pitch, although it may be made to include change of force and time in
utterance.
But the chief and important meaning of
modulation is variation in the pitch of the voice.
Most persons who try to give an offhand
definition of pitch call it force. It has no relation to loudness or
softness, or any of the uses of force; but applies wholly to range of voice, up
or down, in the musical scale. Thus a tenor has a high pitch voice; and if he
converses in the same general part of the scale that he uses in singing, he
will talk in a high pitch. The bass singer generally talks in a low pitch.
Those who sing in the middle part of the vocal range, or scale, talk in the
middle pitch. It is proper to say that you pitch the voice high or low; but it
is not proper to say that you pitch it loud or soft. In the roof of a house the
pitch is the declivity or steepness, not the strength.
We attended church for a year, listening to two
sermons a day, and in that time we heard thirty-eight different clergymen
whose voices were pitched in one part of the range, and rarely ever departed
from that part. As two and two make four, so we felt sure that such preachers
could not have great success in their work; and we ascertained the facts to be
accordingly.
The human brain becomes weary of sameness.
In singing, the different pitches are called
notes of the musical scale. In speaking, the different pitches are called
degrees of the vocal range.
Keep this distinction in mind.
Singing differs from speaking in that the
former has few or no rising or falling movements to the tones, while every
spoken syllable either flats or sharps the tone, and
generally rises or falls through a number of tones. This explanation is
technical and we promised not to be technical, so you may leave it for others
to understand.
LESSON XIII: "TIRESOME VOICES"
Nature gave to every man and woman a two-octave speaking range, and even
greater range than this can be cultivated, and is cultivated year after year
by thousands. Yet most men and women use in conversation only a small part of
one octave, and generally only one note. There are millions of one-note
talkers in the world, and they wonder why they are not attractive in business
or socially.
Even a beautiful voice that is used on one note, or on only a few, will
tire. The human brain will not long endure peacefully the constant hammering at
one kind of sound. The nerves rebel.
If you have a fine piano and strike one key all the time, how long will
your neighbors put up with it? One refrain has driven people crazy. Not long
ago a man rushed out of a house with a smoking revolver having killed a girl
who was playing a few bars of a strain that she had caught and sought to fix.
No mind is wholly sane and sound; and it is not difficult to make it lose its
self-control. Nature steps in and relieves the brain from monotony by sleep in
a majority of cases; and this accounts for the ease with which monotonous
preachers will put a congregation into a state of slumber or close to it. But
what can be said of the calling of the man who will thus fail in his great work
?
All about you are one-note speakers, or one-note talkers, and they are
failures. We have rescued many of them in the past twenty-five years, and we
hope that these lessons will rescue millions more. The human voice has the
greatest opportunities of all the faculties, and is the most used, but the
worst used.
One note is the climax of monotony; but even two notes will not give
relief. Nor will three
or four. If nature
provided fifteen or more, let them all be
developed into actual use. Some singers who are able to exceed this range in
song, talk in a monotonous pitch when they converse; showing that the mere
possession of a large range is not enough. The habit of use is necessary.
LESSON XIV: "RANGE OF VOICE"
The term Range of Voice is well
understood to refer to the compass or extent of pitch. This, by some authors,
is divided into registers, and called the Upper, Middle and Lower.
The Upper register is said to embrace the
highest third of the vocal compass of a thoroughly developed voice.
The Middle register embraces the middle third.
The Lower register the lower third.
The highest third, sometimes called the head
register, indiscriminately, is best represented by the vowel sound of E, as in
the word meet.
The middle third, sometimes called the throat
register, is best represented by the vowel sound of Ah, as A in father.
The lowest third, sometimes called the chest
register, is best represented by the vowel sound of O, as in roll.
These divisions may be mental ones, at least,
and will somewhat assist the pupil in practice.
The development of pitch is absolutely
necessary to the singer, and to the reader or orator it is an exceedingly
valuable acquisition. Many singing voices are developed by the exercises of
this book, yet nothing of the technique of music is here attempted. A person
may be ignorant of music and remain so, yet understand, perform, and master
all these exercises. For speaking and reading it is not necessary to preserve
minute distinctions of pitch or be musically exact.
LESSON XV: "DEGREES OF
PITCH"
Voices limited in range will not be able to
make the divisions given in this exercise; but persistent practice will soon
show great improvement Those who understand
music may make the nine
pitches one whole note apart, if their vocal range admits of it; or a half note
apart, if very limited in compass; or a note and a half apart if the range is
comparatively extensive; or two whole notes apart, if possible.
Rule.—Arrange the pitches so that their range, from
the very highest to the very lowest degrees, may be a little greater than the
ability of the voice to produce, and then work to produce them perfectly.
The Nine Degrees of Pitch
|
No.
|
Description.
|
Expressional meaning.
|
|
9
|
Extremely high.
|
Very excited.
|
|
8
|
Very high.
|
Excited.
|
|
7
|
High.
|
Enthusiastic.
|
|
6
|
Rather high.
|
Rather enthusiastic.
|
|
5
|
Middle.
|
Calm.
|
|
4
|
Rather low.
|
Rather serious.
|
|
3
|
Low.
|
Serious.
|
|
2
|
Very low.
|
Very serious.
|
|
1
|
Extremely low.
|
Profound.
|
An extra No. 9 pitch may be made by crying "Boat ahoy,"
holding the last syllable as long as can be done easily, as "Boat
aho-------------y."
An extra No. 1 pitch may be made by pronouncing the word
"Swear" in a deep, sepulchral tone, as described in the next
exercise.
Incessant practice in the quotations will accomplish more in cultivating
a wide and extended range than would seem possible. The Rule must be observed strictly.
LESSON XVI: "MEANING OF
PITCH"
Every part of the vocal range has a meaning of
its own as will be seen in the following:
Quotations for
Practice in the Nine Degrees of Pitch
|
'No.
|
Description.
|
'Quotation.
|
|
9
|
Extremely high.
|
"I repeat it sir, let
it come, let it come."
|
|
8
|
Very high.
|
"Three millions of
people armed in the holy cause of liberty."
|
|
7
|
High.
|
"The sounding aisles of
the dim woods rang."
|
|
6
|
Rather high.
|
"With music I come from my balmy home."
|
|
5
|
Middle.
|
"A vision of beauty
appeared on the clouds."
|
|
4
|
Rather low.
|
"Friends, Romans,
countrymen!"
|
|
3
|
Low.
|
"And this is in the
night, most glorious night."
|
|
2
|
Very low.
|
"Roll on, thou deep and
dark blue ocean, roll!"
|
|
1
|
Extremely low.
|
"Eternity! Thou
pleasing, dreadful thought!"
|
LESSON XVII: "HOW TO PRACTICE"
Some years ago a prominent man came to us,
having been sent by a famous teacher of singing; the purpose being to extend
his range of voice. He could sing in about an octave and a half, and the
teacher had exhausted every method to increase his range.
At the same time, a Congressman came to us who
had almost no range at all; his voice being pitched on the note above the
middle, and remaining there during his entire efforts at speaking. He was very
tiresome, but his wealth had given him a term in Congress and he felt that it
would not repeat for him.
To both these applicants for lessons, we gave
the following rules of practice. The singer in the course of time acquired a
full octave beyond that which he possessed when he began the exercises in range
that are given here. The Congressman acquired a two-octave range, and was
elected for sixteen years. He connected himself with our institution as a
result of his interest in the good work being done.
The practice consists in speaking, not in
singing, each quotation of the table in the preceding lesson.
Begin with the middle, or fifth quotation. Say
the words, "A vision of beauty appeared on the clouds," in the
easiest pitch in which you can speak, and make it conversational in style. Say
this a number of times, always aloud, but not loudly.
If you have a piano or musical instrument
nearby, find how many notes you have in your voice, and speak the above
quotation in the note that is about midway between the highest and the
lowest.
Then speak the next quotation below the fifth,
which will be as follows: "Friends, Romans, countrymen!" This should
be given in a rather serious vein, and the pitch should be close to the middle,
but not quite up to it. Follow with the next quotation, "And this is in
the night, most glorious night," giving the words in a pitch lower than
the fourth. Then proceed to the lowest pitches in turn. After this, repeat the
fifth, "A vision of beauty appeared on the clouds," in the middle
part of your range, and then take the sixth, and so on up to the top or last
one, which is the ninth.
It is first necessary to establish the nine
degrees of range, then to extend them gradually as practice gives you greater
security in the production of them.
LESSON XVIII: "CAUTIONS"
Caution 1.—Commence always
at Pitch No. 5, which should be at all times in the middle of the voice. Run
down the pitch to No. 1; then commence at No. 5, and run up to No. 9; then
commence at 5, and give the degrees in the following order: 5, 4, 3, 2, 1, 1,
2, 3, 4, 5, 6, 7, 8, 9; then commence at 5, and pursue the following order: 5,
6, 7, 8, 9, 9, 8, 7, 6, 5, 4, 3, 2, 1.
Caution 2.—Preserve a
monotony of pitch while giving the quotation that belongs to the degree which
is being produced ; that is, if the degree is No. 5, the quotation would be,
"A vision of beauty appeared on the clouds," and every word of this
line must be on the No. 5, or middle pitch. So if the degree is No. 3, and the
quotation, "And this is in the night, most glorious night," every
word of this line must be in a No. 3 pitch.
Caution 3.—Using the No. 5
as a starting pitch, make each succeeding low degree distinctly lower than its
predecessor ; thus a 4 must be clearly lower than a 5, a 3 lower than a 4, and
so on. It will be hard to do this at first; but both for speaking and singing,
this exercise is unparalleled in its effect, for the purpose sought.
Caution 4.—Using the No. 5
as the starting pitch, make each succeeding high degree distinctly higher than
its predecessor, after the manner described for the low degrees of caution 3.
LESSON XIX: "THE LOW NOTES"
The higher the pitch rises, the more vibrations
there are in a second of time. These occur at the vocal chords. The lower the
voice descends, the fewer are the vibrations. These relieve the ear and brain
of the listener; for which reason the magnetic tones are more often effective
in the low notes than in the high ones.
After acquiring the number one pitch of the
table of range as given in these lessons, try to drop below that by
speaking the word "oh" and then the word "swear" in
a still lower note. These words suit the effort. Imagine the throat to be a
very deep well and in that well utter the word "awe" very solemnly a
number of times, trying to get it lower each time. All three words help, but
some voices respond better to one word than to another.
The Convenient Low Note
This exercise is somewhat peculiar, chiefly on account of its
simplicity. It is very
effective, however.
In the low register of the voice there are some notes that are weak,
especially the extremely low ones.
If the pupil attempts to reach the very lowest note of which the voice
is capable, it will be found to lack strength and fullness. A little farther up
the range, perhaps a single note or two, will be found one that is quite full
and strong. It is this note that the present exercise has reference to; it is
called the "convenient low note," because it is the lowest that can
easily be produced.
For the purpose of this exercise, and this alone, let the pupil practice
as long as convenient, say not less than five minutes at a time, in holding
this note upon a vowel sound. By the expression "five minutes at a
time" is meant to devote that time to the repeated prolongation of the
vowel sound, taking sufficient pauses for rest and breath.
The vowel O is the best; next to that comes Ah, as in
"father."
A valuable variation of this exercise is to attempt to prolong the
sound clearly and evenly for forty-five seconds, or as near that as possible.
Another valuable variation is to attempt to swell the last end of the
tone without raising the pitch. These variations are more fully described in
later exercises.
Constant practice on the lowest note of the voice that can be made
easily will soon result in the next note below it acquiring strength and
fullness by sympathy owing to its proximity to the note that is being used so
much.
The note next below, then, will be the
"convenient low note." This should receive the attention of the pupil
just as soon as it is full and strong. Remember to wait until the fullness has
come to it through sympathy, not to force it.
When the new "convenient low note"
has been practiced for months as its predecessor was, it in turn, by sympathy,
will cause strength and fullness to creep into the note next below, and so on
down the scale the voice will extend itself in range.
This method is called the "Anti-force
process," because no attempt is made to force the voice. It is an
excellent method.
The Convenient High
Note This
is similar to the last exercise, the upper end of the range being taken in
place of the lower.
LESSON XX: "MEANING OF
FLEXIBILITY"
An attractive voice must be:
1.
Natural.
2.
Modulated.
3.
Flexible.
We have thus far learned what faults produce
the unnatural voice. We have also just learned how to modulate the voice so
far as pitch is concerned. Uses of these basic lessons will be made to a very
large extent farther on in this course of training.
We must now take up the basic study of
flexibility.
In a speaking or natural sense a singing voice
wholly lacks flexibility except in the slurs. An intoned voice is senseless,
as it lacks sufficient mental presence to make it intelligent. In proportion as
there is a departure from the singing notes, which takes place as the slides
develop into glides, the mind enters the tones, and the voice becomes flexible.
But this quality is merely present in most voices. In geniuses of expression
it is exceedingly full on every word and syllable. The ability to increase the
meaning of words is the ability to increase the flexibility of the voice.
All these facts are wonderful.
They show a mighty mind back of humanity that
has lifted the human mind to a tremendous distance above and beyond the nearest
of the brutes. And man's mind is not yet placed on the highest Alps of life.
Between him and the master force that has uplifted him, there is a distance to
be traveled that art alone can span.
What is there so marvelous in these slides of
sound?
Their absence is the absence of the mind. Their
presence is the presence of the mind. And they are only slides. But why is it
that there are degrees of pitch in the human voice? Why is it that the vocal
chords by tightening and shortening gradually are able to change the register
from a low to a high one; and by loosening and lengthening are able to reduce
the pitch? Song is made possible by the fixed changes of these chords, which
give all the different notes. Modulation is made possible by the power of
speech to spread its words throughout the range of pitch. But why are the vocal
chords endowed with the ability to shift gradually, not in fixed changes, but
in slipping variations, through the parts of pitch, and so produce the smooth
slides?
With this power at hand, then comes the
question, why is it made the tool of the mind?
The nine pitches furnish the key of all
progress. From them can be developed more results than from any other faculty,
except the muscles of the mouth which produce all the words of the great
dictionaries.
LESSON XXI: 'TONE COLOR"
In more than ninety-nine per cent, of all
people, the great defects of voice are:
1.
Monotony of pitch.
2.
Flatness of tone.
3.
Lack of glide value.
4.
Absence of color.
Even a beautiful voice may be uninteresting
after a few utterances.
Color of tone is the presence of feeling in the
tone.
Persons are often unable to give expression to
their real feelings from lack of color-development in the voice. For instance,
a voice that has never been employed, except to express the merest
common-places of life, would find it impossible to put any other color into the
nobler or more beautiful thoughts, unless a systematic course of practice, like
that given in these lessons, should be adopted.
Without color all expression is mechanical and
artificial. It is art without nature. Yet by the rules of art we can dive down
into the hidden recesses of nature, and bring to the surface her most precious
secrets; then, by practice, adopt and wear them as our own, for they are ours
by heritage.
Our purpose is to provide a series of exercises
for acquiring all the colors of the voice, by special practice, until they
become natural.
Having said this much, we now invite the pupil
to commence the most fascinating practice known in the art of expression. It
is well to keep a record of the number of times each color is repeated, for all
practice counts something, even if but once a week or month. It is only after
repeated trials that the ear begins to recognize the real color; it may not be
until after hundreds of repetitions that the color will be recognized; but
when it comes, as come it surely will, a delicious feeling of pleasurable
satisfaction is experienced.
While these lessons are not intended to include
instruction in singing, hundreds of singers with colorless voices have applied
for them during the last twenty-five years and have been greatly benefited by
them.
All persons who speak, read, converse, or sing
should develop tone color.
LESSON XXII: "TONE COLOR
EXERCISES"
The feelings are many, and their colors should
be made to harmonize with them. The greater number of colors you acquire, the
more magnetic will be your voice.
Some colors are easily developed. They happen
to coincide with your common moods. Others must be brought into your voice by
placing your mind and feelings in the realm of existence that the thought seems
to describe or indicate. Make no two colors alike.
(Only the words in quotation marks are to be
colored. Colors that seem alike are quite different.)
1st Color.—Mild Determination. Color
words: Impossible; cannot.
"It is impossible, I cannot." 2nd
Color.—Strong Decision, Negative, Color word: Not.
"I will not." 3d Color.—Strong
Decision. Affirmative. Color words: Will; bond.
"I will have my bond." 4th Color.—Petulance. Color words: Peace,
peace, peace.
"Peace, peace! Mercutio, peace!" 5th Color.—Surprise. Color words : Gone;
married.
"Gone! to be married!" 6th Color.—Surprise, with Disappointment. Color words: Not coming.
"Martha not coming!" 7th Color.—Wonder. Color word: Wonderful.
"Oh, a wonderful stream is the River
Time!" 8th Color.—Amazement. Color words: There; look; steals.
"Why, look you there! look, how it steals
away!" 9th Color.—Common Colloquial. All the
words are equally colored.
"Jack, I hear you've gone and done it,—
Yes, I know, most fellows will." 10th Color.—Didactic
Colloquial. All
the words arc equally colored.
"Never read to others what you do not
thoroughly; understand."
11th Color.—Common and Pure
Colloquial. All the words are equally colored.
"O, good painter, tell me true: has your
hand the cunning to draw shapes of things that you never saw?"
12th Color.—Pure Colloquial. All the
words are equally colored.
"Perhaps you may have seen, some day,
Roses crowding the selfsame way, Out of a wilding, wayside bush."
LESSON XXIII: "TONE COLOR
EXERCISES"
13th Color.—Beauty. Color words: Heaven;
thick; patines; bright gold.
"Look, how the floor of heaven is thick
inlaid with pa-tines of bright gold."
14th Color.—Grandeur. All the words are
equally colored.
"Roll on, thou deep and dark blue ocean,
roll."
15th Color.—Pride. Color words: Inch; king. "Ay, every
inch a king."
16th Color.—Arrogance. Color words: Like; myself.
"I have no brother, I am like no brother,
I am myself alone."
17th Color.—Defiance. Color word: Defied.
"I tell thee, thou'rt defied. 18th
Color.—Begging. Color
words: Pity; poor;
give. "Pity the sorrows of a poor old man. * * * Oh! give relief, and
heaven will bless your store."
19th Color.—Flippancy. All the words are
equally colored.
"Sir Harcourt fallen desperately in love
with me? With me! Ha! ha! ha! that is delicious!"
20th Color.—Dignity, Grave. Color words: God; come.
"Sir, before God, I believe the hour has come!"
21st Color.—Dignity, Earnest. Color words: This;
self; true; any.
"This, above all, to thine own self be true, and it must follow as
the night the day, thou canst not then be false to any man."
22d Color.—Courage. Color words : Free; host; liberty ; man.
"Now, my brave lads,—now are we free indeed! I have a whole host in
this single arm. Death or liberty! We shall not leave a man of them
alive!"
LESSON XXIV: "TONE COLOR EXERCISES"
23d Color.—Eagerness. Color words: Early; early. "You must wake and call me early, call me
early, mother dear."
24th Color.—Joy. Color words: Queen; May; queen; May.
"I'm to be queen of the May, mother, I'm to be queen of the
May."
25th Color.—Ecstasy. Color words : Happy; rapture.
"My happy heart with rapture swells." 26th Color.—Gloom. Color words : Midnight; dreary.
"Once upon a midnight dreary." 27th Color. Sadness. Color words: Melancholy; saddest.
"The melancholy days are come, the saddest of the year." 28th
Color.—Freezing. Color
words: Freezing; cold.
"The night was freezing cold." 29th Color.—Meekness. Color words : Obey; you.
"I shall in all my best obey you." 30th Color.—Tenderness. Color words: Tenderly; care; slenderly; so.
"Take her up tenderly, lift her with care; Fashioned so slenderly,
young and so fair."
31st Color.—Affection. Color words:
Wear; core; heart; thee.
"Give me that man that is not passion's
slave, and I will wear him in my heart's core, ay, in my heart of hearts, as I
do thee."
32d Color.—Greeting to
a Friend. Color words : Glad; twenty; years.
"Well, Tom, I'm right glad to see you!
It's twenty years since last we met."
33d Color.—Greeting to Country. Color
words: Crags; peaks; again; you; still.
"Ye crags and peaks, I'm with you once
again. I hold to you the hands you first beheld, To show they still are
free."
34th Color.—Coldness. Color words:
Unwelcome; extend.
"Sir, you are unwelcome here! I do not
wish to extend our acquaintance."
35th Color.—Jealousy. Color word : Mistrust.
"I do mistrust thee, woman."
LESSON XXV: "TONE COLOR EXERCISES"
36th Color.—Indignation. Color word: Leave.
"You may leave this house." 37th
Color.—Shame. Color
words: Shame; blush.
"Oh, shame! where is thy blush!" 38th
Color.—Anger. All
the words are equally colored.
"What do you mean, sir!" 39th Color.—Caution. Color words: Hush; silence; word; word; lives.
"Hush! Silence along the line there! Not a
word—not a word, on peril of your lives!"
40th Color.—Anxiety. All the words are
colored alike. "Alack! I'm afraid they have awakened, and 'tis not
done."
41st Color.—Melancholy. Color words : Seems;
is; not. "Seems, madam! Nay, it is. I know not seems."
42d Color.—Sarcasm. Color words: Dead;
myself; you; honorable.
"I rather choose to wrong the dead, to
wrong myself, and you, than I will wrong such honorable men."
43d Color.—Satire. Color words : Dog;
money; cur; ducats.
"What should I say to you? Should I say,
hath a dog money? Is
it possible a cur can lend three thousand ducats!"
44th Color.—Irony. Color words:
Tenderer; pity; lonely.
"I know nothing in this world tenderer
than the pity
|