LESSON SIXTY-NINE - MENTAL DETERMINATION
AS THIS COURSE OF INSTRUCTION approaches its
end, the two most important themes are to be considered. In a book of this
size, it is not possible to include the analysis of the mental powers with
which humanity has been endowed. For centuries preceding our era, in the old
Greek ascendency, the existence of a mental power beyond that of the ordinary
faculty of reasoning, was taught and exemplified. Then the idea slept until a
few decades ago when many evidences arose to set savants thinking and
investigating. The result was the claim that a subconscious mind was a part of
the mental equipment of humanity. Today this claim is universally approved. In other
works the distinction between the physical mind which operates through the
cerebrum, and the psychic mind which operates through the meninges or
brain-membranes, is fully discussed and proved. But it has always been our
belief that, whatever this distinction may be, the only facts that matter are
those that appear as results, not processes; and that names and theories are of
less value than actualities. In any event it is this distinction that now
interests us, as we approach the study of mental determination. We have seen in
the early part of this book that a setness of the muscles is non-magnetic; and
that a setness of the physical mind, or process of reasoning that operates
through the cerebrum, is obstinacy, and is therefore non-magnetic.
It is a common trait of teachers and advisers
to tell ambitious men and women that whatever they make up their minds to do,
they will do; and what they will to accomplish, they will accomplish.
This sounds all right, but has rarely ever succeeded. It is true that
persistent hammering at one object sooner or later brings the desired results,
if no obstacles of an insurmountable nature interfere. Yet, on the other hand, if the
will power is operating through the subconscious faculty it rarely fails. To generals who lived in the centuries
preceding the time
of Napoleon,
there were Alps, and they were obstacles that could not be overcome. To him there were no Alps; his
keener mind saw the way to pass them.
When the mind is set through the operation of
the physical processes of thinking, and this setness persists for a time, it
becomes an obsession, or disease. Setness means fixed position, Thus obstinacy
is a disease, for it is a fixed attitude of the mind. Thinking always on one
leading subject is a disease. Unchanging belief founded on nothing but belief,
or blind faith, is an obsession, and is most repellant, driving away friends
and admirers. Political fixedness in place of statesmanship, is likewise an
obsession and non-magnetic.
The difference between a set purpose of the
physical mind working through the cerebrum, and mental determination working
through the subconscious faculty, is that the former is fixed and immovable,
while the latter always progresses or goes forward. The mule stands still when he
is balky. His brain is set, determined, but makes no headway.
The only absolutely certain method by which the
subconscious faculty may be recognized is that which takes the conscious mind
into the last stage of wakefulness at night; for every psychologist and
physician who has experimented along these lines, knows that the subconscious
mind is always alert and on the verge of recognition at that moment when the
conscious or working mind is lapsing into unconsciousness, which occurs at the
time stated, or when sleep is coming on. It is then that the most remarkable
cures have been made through therapeutic suggestion in hospitals and
sanitariums.
It has been proved many times that any form of
mental determination that invites progressive action and not fixedness, that is
given expression in the mind during the last moments of
wakefulness at night, if founded on a careful
development of the power of magnetism as taught in this book, will bring the
results desired. The best preparation for this practice which should be made a
habit, is to read this book through twice slowly and with great attention to
all that it teaches. Following such reading, the most powerful method that can
be adopted is to memorize the thirteenth lesson, which deals with Mental
Magnitude Regime.
After these steps have been taken, and after
all the advice and suggestions of that lesson have been carried into effect,
the next thing to do is to take into the subconscious mind at night the full
determination to achieve some great work, or to win some great end; or, if
minor matters are important, work them out by the same process. We can assure every student who
follows this plan that success will be attained. Not many years ago a great French psychologist came to
this country and performed some remarkable cures by this process. He made the statement that where
a certain mental belief was given oral expression the sound > of the voice reflected in
the brain would be taken up and be given actual life in the entire nervous
system. But this method
failed a hundred times where it succeeded once; the fault being that the
physical mind alone operated.
Tests were made with the subconscious mind in the manner we have stated
herein, and there were one hundred victories for every single failure; just
reversing the ratio. Thus if
a person who has mastered this course of instruction will form some purpose in
his mind, and give it utterance in spoken words, no matter how faintly they are
uttered, at the moment of falling asleep nights, the several natural laws that
we have described will operate to bring results. The only way of knowing for a
fact whether this method will succeed is to give it a thorough trial. When physicians, hospital doctors
and psychological scientists put such methods to the test and follow them up to
get results, and do actually get results of the highest importance to the
world, no sensible person will treat them lightly.
It however is not merely in the use of the last
waking moments at night, that this power is employed. That is only a developing
practice. As soon as the faculty is recognized, it may be used at any time of
the day or anywhere, and in any way. But it must be kept moving. Avoid fixedness. We have seen a little
lawyer, weighing less than 120 pounds, drive out of a building a
sheriff's keeper who had a legal right there; and no force was used. He started
and kept moving, like a stampede limited to one objective. It was mental
determination. We have recently concluded the history of a couple who had been unhappily
married, both of whom took up this study in order to find a remedy for their
marital failure; and both developed in the highest degree this power of mental
determination and applied it to the .suggestions and matters contained in the
preceding lesson, which is entitled The Vanishing Illusion. The success has
been one of the most pleasing and complete we have ever known. They were too
proud to live apart, and too honorable to seek a divorce that would have
brought a lifetime of unhappiness to their children; so they suffered in secret
as far as the outside world was concerned, and now they have no more anxieties.
We know of more than one hundred recent cases of employees who have
bettered themselves by the same power of menial determination; and scores of
business men who were drifting down grade but who have since begun to win
success.
Many requests have reached us as to what are the best themes on which to
practice mental determination; and invariably wo advise those that are
contained in the seventy-three lessons of this book. But Mental Magnitude
Regime stands in the most important of all positions in this regard. It is
contained in Lesson Thirteen; and that lesson is a magnet in itself.
Charles Spurgeon, who claimed that his prayers were always answered,
said that he never prayed with his brain, nor with his physical thoughts; at
that time very little had been discovered of the subconscious mind, so that he
made no reference to that. faculty; but he stated his firm belief that he
possessed an inner self that outranked his thinking brain; and it was with this
inner self that he prayed, and won answers to his prayers.
Faith when genuine, which is rarely the case, dwells in this inner self
which today is fully recognized as the subconscious faculty. There is a kind of
faith that emanates from the thinking mind, which is the reasoning power of the
brain; but such faith never rises higher than firm belief; and all belief, if
true, is founded on facts that are apparent to the conscious mind No normal
person says that he believes something unless he has some basis of fact for such credence. Faith, when genuine, is
never founded on facts, but on subconscious knowledge; and as such is
far more likely to be well founded than the usual conclusions called belief.
Mental determination when using the mind of faith, carries its results into far
realms. Those who heard Spurgeon pray, felt that he was demanding an answer by
the strong assertiveness of his voice.
Cures have been wrought by mental determination in the form of faith
emanating from the subconscious mind; but this faith has generally been
exercised by the person causing the cure. Occasionally it is true that the
patient is able to cure himself by faith, but it must be accompanied by mental
determination, not by belief coming from the reasoning mind,
We have knowledge of many cases where unruly children who could not be
controlled by nurses and governesses, have been effectively managed by those
who have developed mental determination. Some years ago we recorded the case of
a country school the bullying boys of which had driven out several male
teachers until a young man who had developed this power took charge; and during
his several years of teaching there, not one attempt was ever made to annoy
him. In explaining the circumstance, a boy who has since become a successful
merchant says: "The first moment our new teacher entered the school house,
he walked among us, looked at us, talked kindly but very firmly to us, and we
liked him because we felt and seemed to know that he would not permit any
fooling. So we quit it, and began to learn our lessons."—The teacher told
us his account in a few words, "I went there with the firm resolve, no
matter what happened, to be master first, last and always; and I was."
Mental determination always wins.
But this power is most effective in making a man or woman supreme over
the influences that lead them into mistakes and disasters through an appeal to
their appetites, or their inclinations. It is said that the greatest evil in
the life of a person is the willingness to drift along from day to day
aimlessly. They let matters take care of themselves; and this is something that
never happens in the right way; otherwise life would not be crowded with
failures and disappointments. The mind is the engineer of the body; and it is
the duty of every engineer to direct and control the power that is placed in
his charge. The directing and controlling agency must hold sway at all times.
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